Through the stories of Jesus in the Gospels, we come to experience the Risen Lord among us. In listening to the stories of Jesus, we see the pattern of his life in the stories of our lives.
In the Letter to the Galatians, Paul writes that we have been set free by the grace of Christ to live a life of freedom. Paul does not mean that we are free to do anything we want to do for our own selfish purposes. No, we are to live a life of freedom so that we may manifest in our lives the fruit of the Spirit: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. The sermons this summer will explore what it means to live a life of freedom in the power of the Holy Spirit.
The Resurrection of Jesus invites us to become a part of God's witnessing community as we share the good news of God's forgiveness, life, and love with everyone we meet. We witness to our faith in worship, but our witness truly begins when we open the doors of the church to the world. The Holy Spirit gives us listening ears, compassionate hearts, and thoughtful words for sharing the Gospel with others.
Lent is a season that helps us grow together as Children of God in the face of a challenging world.
The Hebrew prophets were persons who emerged during troubled days to speak what they understood to be “the word of the Lord”. When read in the context of the present – and seen as applicable to both their era and ours – they have helped me and will hopefully help you to get a better grasp of life in our difficult times. These voices of the past have brought me to a deeper awareness of the way God worked during their life. I have wrestled to extrapolate meaning for this day in which we live. This is the background thinking and study that have led to the present series of sermons, which will continue until Thanksgiving. “Voices from the Past for the Days that are Ahead” invites you to explore the prophetic writings in the hope of finding light for your path. In the words of Jesus. “Let those who have ears, hear and those who have eyes, see.”
This Sermon Series is based on an ancient preaching pattern called Lectio Continua. It refers to a verse-by-verse approach that takes you through an entire book. We will not be following this pattern strictly, but my hope is by the end of this series it will feel as if we have.
For the most part, we approach the Bible in bits and pieces. This disjointed approach inevitably skews our understanding. Just like most any written work, the books of the Bible are meant to be read as a whole, not in small brief sections. We will be using the Gospel of Mark and by the end I feel certain you will gain entirely new insights and perspective that cannot come from an occasional brief foray in this gospel.
Mark has crafted an amazing framework and powerful themes that build a case verse-by-verse and chapter-by-chapter. It is decidedly dramatic how this approach adds an entirely new layer, while creating a comprehensive grasp of Jesus’ story. We will also leave with a much clearer understanding that Mark is a story written by a specific person, at a specific time in history, for a specific purpose, to a specific group of people. This clarity will enrich its power and open more deeply the divine word to us today.
As you probably know, Mark is the shortest gospel and thought to be the earliest written, around 64 AD – a few years before the destruction of the Temple. Most of my research for this series came from two commentaries: Binding the Strong Man by Ched Myers, a sociopolitical reading, and Mark by Lamar Williamson, whose book is part of a preaching series known as “Interpretation”.
As we begin to unpack the Gospel of Mark, we will find that nothing should be taken for granted. Not even referring to this as the “Gospel of Mark.”
First, there is no claim of authorship within the text itself! The name of this book, Mark, does not appear until at least 120 AD. It is attributed to St. Mark the Evangelist (Acts 12:12; 15:37), an associate of St. Paul and a disciple of St. Peter. Secondly, to call this a “Gospel” is to assume a tremendous amount.
The word, “gospel,” comes the from old English word, gōd “good” + spel “news”. It was the word which simply meant “good news”.
As a literary genre a gospel is not a biography, especially this gospel. It contains nothing about Jesus’ birth, hardly anything about his family or life experiences. The entire book is about the last three years of his life and most of it about his last week. Most all biographical questions are left unanswered. Some believe Mark adapted a literary genre common to the time known as Aretalogies, or divine-man biographies. These works were about a famous hero that had been built up to make him god-like, for example Julius Caesar.
However, Mark’s Gospel seems to be the first of its kind, paving the way for dozens of others to be written in centuries to come; not so much about the life of Jesus, but written rather as a story with the purpose of answering this question: “Who is Jesus of Nazareth?”
During the month of June, we will explore how we can use the Bible not only to learn more about God and how to live our lives, but how to use the Bible to draw nearer to God. Through learning how to pray the scriptures, you will discover that the presence of God is as close as the Bible on your bookshelf.
We have spent a year renovating our Sanctuary and I would like all of us to take some time to consider this gift.
During Lent, the sermon series will explore the Sanctuary’s role in focusing our hearts and minds to worship Almighty God.
* We will examine the Cross, its central role in our worship space and how our entire faith hangs on this centerpiece of our sanctuary.
* We will spend a week talking about the Organ, the Choir Loft, and the Domed Ceiling. We will see how these parts of our Sanctuary both turn our eyes heavenward and root us in the world today.
* We will examine the historical role of the Pulpit in reformed worship, the beautiful crafting of our brand-new pulpit, and the symbolism meant to focus on us on the presence of God in the Word of God.
In successive weeks, we will turn to the sacraments: Baptism and the Lord’s Supper.
* We learn about the crafting of various baptismal fonts throughout the history of the church and how our glass font focuses on the central element of the sacrament – water.
* Then as we turn to the table - to the time at which the altar of sacrifice became the table of fellowship.
Together, let’s be thankful to God for this amazing Sanctuary that turns our hearts and minds to the presence of the Lord.
Presbyterians are people of the Book, that is, all we believe and do is based upon the Bible. But, clearly, there are passages we no longer follow and some things we believe even seem contrary to Scripture. This series, we will be exploring those texts which prove problematic or inconvenient for our beliefs today. So, together, let’s discover the enduring power of God’s Word while gaining a clear understanding of how to resolve the problematic nature of these passages for our faith today.
For this Sermon Series, we will be chasing the ever-elusive goal of peace. We will be looking through a Biblical lens to learn:
… how to have peace with our past, through not holding the mistakes of our youth against us and not harboring resentment for those who have done us wrong, in a word… forgiveness;
… how to have peace with the present, through accepting the blessings we do have while learning not to constantly grasp for more, in a word …contentment;
… how to have peace with the future, through a clear-eyed understanding that history is in the hands of God and that His power is sufficient, in a word… faith.
Striving for peace is a deeply Biblical endeavor. In the King James version of scripture, the word appears 429 times! The more things change the more they stay the same. Peace will always be on the top of humanity’s needs and the Bible tells us how to find it!
Join us in worship and together let us seek that “Peace that passes all understanding,” that we find in our Lord Jesus Christ.